.png "English"){kind=small}
-BALABANOVA S. et al., “First identification of drugs in Egyptian mummies”, Naturwissenschaften, 79, 1992, p. 358.
-BARRON, F., JARVICK, M.E , BUNNEL, S. “Las drogas alucinógenas”: Psicología fisiológica, (R.E. Thompsom, ed.), Madrid, 1979, pp. 255 ss.
-BECERRA ROMERO, D., "La mujer y las plantas sagradas en el mundo antiguo", Vegueta, 7, 2003, pp. 10- 21.
-BECERRA ROMERO, D., "¿Mandragora officinarum en el origen del nephentes homérico?", Habis, 36, 2005, pp. 25-33.
-BECERRA ROMERO, D., "La adormidera en el Mediterráneo oriental: planta sagrada, planta profana", Habis, 37, 2006, pp. 7-16.
-BRAU, J.L., Historia de las drogas, Barcelona, 1973 (Bruguera)
-de FELICE, Ph. Venenos sagrados. Embriaguez Divina, Madrid, 1975 (Felmar).
-EMBODEN, W. A., “The Sacred Journey in Dynastic Egypt: Shamanistic Trance in the Context of the Narcotic Water Lily and the Mandrake”, Journal of Psychoactive Drugs, vol. 2, 1989,pp. 61-75.
-EMBODEN, W. A., "Transcultural use of Narcotic Water Liliies in Ancient Egyptian and Maya Drud Ritual", Journal of Ethnopharmacology, 3, 1981, pp. 39-85.
-EMBODEN, W. A., "The ethnobotany of the Dresden Codex with especial reference to the narcotic Nymphaea ample", Botanical Museum Leaflets Harvard University, 1983, pp. 29: 87-132.
-EMBODEN, W. A., "Ritual Use of Cannabis Sativa: A Historical-Ethnografic Survey": Flesh of the Gods. The Ritual Use of Hallucinogens (P.T. Furst, ed.), Illinois, 1990, pp. 214-256.
-EMBODEN, W. A., Narcotic plants, Nueva York, 1972 (Macmillan)
-ESCOHOTADO, A., Historia general de las drogas, 3 vol., Madrid, 1999 (Alianza)
-FERICGLA, J. Mª (ed.) Los enteógenos y la ciencia, Barcelona, 1999 (Liebre de Marzo)
-FERICGLA, J. Mª, El hongo y la génesis de las culturas. Duendes y gnomos: Ámbitos culturales forjados por el consumo de la seta enteógena Amanita muscaria, Barcelona, 1994 (Liebre de Marzo)
-FESTI, F. y SAMORINI, G., “Claviceps paspali and the Eleusinian Kykeon: A Correction”, The Entheogen Review, 8, 3, 1999.
-FLATTERY, D.S., y SCHWARTZ, M., Haoma and Harmaline, The Botanical Identity of the Indo-Iranian Sacred Hallucinogen "Soma" and its Legacy in Religion, Language, and Middle Eastern Folklore, Berkeley, 1989 (The University of California Press)
-FURST, P. T., Flesh of the Gods: The Ritual Use of Hallucinogens, Nueva York, 1972 (Praeger)
-FURST, P.T. (ed.), Los alucinógenos y la cultura, México, 1980 (FCE).
-GABRA, S. “Papaver Species and Opium through the Ages”, Bulletin de l´Institut d`Egipte, 27,1, 1954-5, pp. 48 ss.
-GODBEY, A. E., "Incense and Poison ordeals in the Ancient Orient", The American Journal of Semitic Languages and Literatures, 46, 4, 1930, pp. 217-238.
-GRINSPOON, L., "Mariguana": Psicologia fisiológica (R.F. Thompson, ed.), Madrid, 1979, pp. 244-251.
-GUERRA DOCE, E., "Sobre el papel de la adormiera como posible viático en el ritual funerario de la Prehistoria reciente peninsular", Boletín del Seminario de Estudios de Arte y Arqueología, 48, 2002, pp. 49-75.
-GUERRA DOCE, E., Las drogas en la Prehistoria. Evidencias arqueológicas del consumo de sustancias psicoactivas en Europa, Barcelona, 2006 (Bellaterra)
-HARER, W. B., "Pharmacological and Biological Properties of the Egyptian Lotus", Journal of the American Research Center in Egypt, 22, 1985, pp. 49-54.
-HARNER, M., (ed.), Alucinógenos y chamanismo, Madrid, 1976 (Guadarrama).
-HUXLEY, A. J. "Plants and Flowers": Man, Myth & Magic: The Illustrated Encyclopedia of Mythology, Religion, and the Unknown, Toronto, 1985, (Marshall Cavendish Limited)
-IZQUIERDO PERAILE, Mª I., "Granadas y adormideras en la cultura ibérica y en el contexto mediterráneo antiguo", Pyrenae, 28, 1997, pp. 65-98.
-JOFFE, A. H., "Alcohol and Social Complexity in Ancient Western Asia", Current Athropology, 39, 3, 1998, pp. 297-322.
-KARAGEORGHIS, V., “A Twefth-century BC opium pipe from Kition”, Antiquity, 198, 1976, pp. 125-129.
-KRITICOS, G., "Der Mohn, das Opium und ihr Gebrauch im Spätminoicum III. Bemerkungen zu dem gefundenem Idol der minoischen Gottheit des Mohns", Praktika tes Akademias Athenon, 35, 1, 1960, pp. 71 ss.
-KRITIKOS, P. G. y PAPADAKI, S.P., "The history of the poppy and of opium and their expansion in Antiquity in Eastern Mediterranean area", Bulletin on Narcotics, 19, 3, 1967, pp. 17-38.
-LA BARRE, W., "Old and New World Narcotics: A Statical Question and an Ethnological Replay", Economic Botany, 24, 1970, Pp. 368-373.
-LONG, D, J., et al., "Black Henbane (Hyoscyamus nigerL.) in the Scottish Neolithic: A Re-evaluation of Palynological Findings from Grooved Ware Pottery at Balfarg Riding School and Henge, Fife", Antiquity, 74, 2000, pp. 49-53.
-LÓPEZ SÁEZ, A. y GUERRA DOCE, E., "El registro arqueobotánico de plantas psicoactivas de la Península Ibérica: una aproximación etnobotánica y fitoquímica a la interpretación de la evidencia", Complutum, 17, 2006, pp. 7-24.
-MCGOVERN, P. E., Ancient Wine. The search for the origins of viniculture, Princeton, 2003 (University Press)
-MERILLES, R. S., "Highs and Lows in the Holy Land: Opium in Biblical Times", Eretz-Israel, 20, 1989, pp. 148-155.
-MERILLES, R. S., "Opium again in Antiquity", Levant, 11, 1979, pp. 167-171.
-MERILLES, R.S. "Opium Trade in the Bronce Age Levant", Antiquity, 36, 1962, pp. 287-292.
-MERILLES, R.S., On Opium, Pots, People and Places, Savedalen, 2003 (P. Astrom).
-MERILLES, R.S., "The Cypriote Bronze Ange Pottery found in Egypt", Studies in Mediterranean Archaeology, 18, Lund, 1968
-MERLIN, M.D., On the trail of the ancient opium poppy, Cranbury, 1984 ( Associated University Presses)
-MERLIN, M.D., "Archaeological Evidence for the Tradition of Psychoactive Plant Use in the Old World", Economic Botany, 57, 3, 2003, pp. 295-323.
--NENCINI, P., Il fiore degli inferi. Papavero da oppio e mondo antico, Roma , 2004 (Franco Muzzio)
-OTT, J., Pharmacotheon: Entheogenic Drugs, Their Plant Sources and History, Washington, 1993 (Kennewick)
-PAHNKE, W., “Drugs and mysticism,” The International Journal of Parapsychology, 8, 1966, pp. 295- 313.
-ROSEN, R.M., "Hipponax Fr. 48 Dg. and the Eleusinian Kykeon", The American Journal of Philology, 108, 3, 1987, pp. 416-426.
-RUSSO, E., et al (eds.) Women and Cannabis: Medicine, Science and Sociology, Montana, 2002 (The Haworth Press)
-SCARBOROUGH, J., “The Pharmacology of Sacred Plants, Herbs and Roots”, Magika Hiera: Ancient Greek Magic and Religion (C. Faraone and D. Obbink, eds.), New York, 1991 (Oxford University Press) pp. 138-74.
-SCHULTES, R. E. y HOFMANN, A., The Botany and Chemistry of Hallucinogens, Springfield, 1973 (Thomas Publisher)
-SCHULTES, R.E. y HOFMANN, A., Plantas de los dioses. Origenes del uso de los aluvinógenos, Madrid, 1982 (FCE)
-VALENCIC, I., "Has the Mystery of the Eleusinian Mysteries been solved?", Yearbook for Ethnomedicine and the Study of Consciousness, 3, 1994, pp.325-336.
-WAGNER, C. G. "Psicoactivos, misticismo y religión en el mundo antiguo": Gerión, 2, 1984, pp. 31-59.
-WASSON, R. G., A. Hofmann y C.A.P. Ruck, El camino a Eleusis. Una solución al enigma de los misterios, México, 1980 (FCE).
-WASSON, R. G., S. Kramrisch, J. Ott y C. A.P. Ruck, La búsqueda de Perséfone. Los enteógenos y los orígenes de la religión, Mexico, 1996 (FCE).
-WASSON, R. G., Soma: Divine Mushroom of Immortality. Ethno-Mycological Studies, nº. I. New York, 1968, (Harcourt, Brace, and World)
-ZIAS, J., "Cannabis Sativa (Hashish) as an Effective Medication in the Antiquity: the Anthropological Evidence": The Archaeology of Death in the Ancient Near East (S. Cambell y A. Green, eds.) Oxford, 1995, pp. 232-234.
-BARRON, F., JARVICK, M.E , BUNNEL, S. “Las drogas alucinógenas”: Psicología fisiológica, (R.E. Thompsom, ed.), Madrid, 1979, pp. 255 ss.
-BECERRA ROMERO, D., "La mujer y las plantas sagradas en el mundo antiguo", Vegueta, 7, 2003, pp. 10- 21.
-BECERRA ROMERO, D., "¿Mandragora officinarum en el origen del nephentes homérico?", Habis, 36, 2005, pp. 25-33.
-BECERRA ROMERO, D., "La adormidera en el Mediterráneo oriental: planta sagrada, planta profana", Habis, 37, 2006, pp. 7-16.
-BRAU, J.L., Historia de las drogas, Barcelona, 1973 (Bruguera)
-de FELICE, Ph. Venenos sagrados. Embriaguez Divina, Madrid, 1975 (Felmar).
-EMBODEN, W. A., “The Sacred Journey in Dynastic Egypt: Shamanistic Trance in the Context of the Narcotic Water Lily and the Mandrake”, Journal of Psychoactive Drugs, vol. 2, 1989,pp. 61-75.
-EMBODEN, W. A., "Transcultural use of Narcotic Water Liliies in Ancient Egyptian and Maya Drud Ritual", Journal of Ethnopharmacology, 3, 1981, pp. 39-85.
-EMBODEN, W. A., "The ethnobotany of the Dresden Codex with especial reference to the narcotic Nymphaea ample", Botanical Museum Leaflets Harvard University, 1983, pp. 29: 87-132.
-EMBODEN, W. A., "Ritual Use of Cannabis Sativa: A Historical-Ethnografic Survey": Flesh of the Gods. The Ritual Use of Hallucinogens (P.T. Furst, ed.), Illinois, 1990, pp. 214-256.
-EMBODEN, W. A., Narcotic plants, Nueva York, 1972 (Macmillan)
-ESCOHOTADO, A., Historia general de las drogas, 3 vol., Madrid, 1999 (Alianza)
-FERICGLA, J. Mª (ed.) Los enteógenos y la ciencia, Barcelona, 1999 (Liebre de Marzo)
-FERICGLA, J. Mª, El hongo y la génesis de las culturas. Duendes y gnomos: Ámbitos culturales forjados por el consumo de la seta enteógena Amanita muscaria, Barcelona, 1994 (Liebre de Marzo)
-FESTI, F. y SAMORINI, G., “Claviceps paspali and the Eleusinian Kykeon: A Correction”, The Entheogen Review, 8, 3, 1999.
-FLATTERY, D.S., y SCHWARTZ, M., Haoma and Harmaline, The Botanical Identity of the Indo-Iranian Sacred Hallucinogen "Soma" and its Legacy in Religion, Language, and Middle Eastern Folklore, Berkeley, 1989 (The University of California Press)
-FURST, P. T., Flesh of the Gods: The Ritual Use of Hallucinogens, Nueva York, 1972 (Praeger)
-FURST, P.T. (ed.), Los alucinógenos y la cultura, México, 1980 (FCE).
-GABRA, S. “Papaver Species and Opium through the Ages”, Bulletin de l´Institut d`Egipte, 27,1, 1954-5, pp. 48 ss.
-GODBEY, A. E., "Incense and Poison ordeals in the Ancient Orient", The American Journal of Semitic Languages and Literatures, 46, 4, 1930, pp. 217-238.
-GRINSPOON, L., "Mariguana": Psicologia fisiológica (R.F. Thompson, ed.), Madrid, 1979, pp. 244-251.
-GUERRA DOCE, E., "Sobre el papel de la adormiera como posible viático en el ritual funerario de la Prehistoria reciente peninsular", Boletín del Seminario de Estudios de Arte y Arqueología, 48, 2002, pp. 49-75.
-GUERRA DOCE, E., Las drogas en la Prehistoria. Evidencias arqueológicas del consumo de sustancias psicoactivas en Europa, Barcelona, 2006 (Bellaterra)
-HARER, W. B., "Pharmacological and Biological Properties of the Egyptian Lotus", Journal of the American Research Center in Egypt, 22, 1985, pp. 49-54.
-HARNER, M., (ed.), Alucinógenos y chamanismo, Madrid, 1976 (Guadarrama).
-HUXLEY, A. J. "Plants and Flowers": Man, Myth & Magic: The Illustrated Encyclopedia of Mythology, Religion, and the Unknown, Toronto, 1985, (Marshall Cavendish Limited)
-IZQUIERDO PERAILE, Mª I., "Granadas y adormideras en la cultura ibérica y en el contexto mediterráneo antiguo", Pyrenae, 28, 1997, pp. 65-98.
-JOFFE, A. H., "Alcohol and Social Complexity in Ancient Western Asia", Current Athropology, 39, 3, 1998, pp. 297-322.
-KARAGEORGHIS, V., “A Twefth-century BC opium pipe from Kition”, Antiquity, 198, 1976, pp. 125-129.
-KRITICOS, G., "Der Mohn, das Opium und ihr Gebrauch im Spätminoicum III. Bemerkungen zu dem gefundenem Idol der minoischen Gottheit des Mohns", Praktika tes Akademias Athenon, 35, 1, 1960, pp. 71 ss.
-KRITIKOS, P. G. y PAPADAKI, S.P., "The history of the poppy and of opium and their expansion in Antiquity in Eastern Mediterranean area", Bulletin on Narcotics, 19, 3, 1967, pp. 17-38.
-LA BARRE, W., "Old and New World Narcotics: A Statical Question and an Ethnological Replay", Economic Botany, 24, 1970, Pp. 368-373.
-LONG, D, J., et al., "Black Henbane (Hyoscyamus nigerL.) in the Scottish Neolithic: A Re-evaluation of Palynological Findings from Grooved Ware Pottery at Balfarg Riding School and Henge, Fife", Antiquity, 74, 2000, pp. 49-53.
-LÓPEZ SÁEZ, A. y GUERRA DOCE, E., "El registro arqueobotánico de plantas psicoactivas de la Península Ibérica: una aproximación etnobotánica y fitoquímica a la interpretación de la evidencia", Complutum, 17, 2006, pp. 7-24.
-MCGOVERN, P. E., Ancient Wine. The search for the origins of viniculture, Princeton, 2003 (University Press)
-MERILLES, R. S., "Highs and Lows in the Holy Land: Opium in Biblical Times", Eretz-Israel, 20, 1989, pp. 148-155.
-MERILLES, R. S., "Opium again in Antiquity", Levant, 11, 1979, pp. 167-171.
-MERILLES, R.S. "Opium Trade in the Bronce Age Levant", Antiquity, 36, 1962, pp. 287-292.
-MERILLES, R.S., On Opium, Pots, People and Places, Savedalen, 2003 (P. Astrom).
-MERILLES, R.S., "The Cypriote Bronze Ange Pottery found in Egypt", Studies in Mediterranean Archaeology, 18, Lund, 1968
-MERLIN, M.D., On the trail of the ancient opium poppy, Cranbury, 1984 ( Associated University Presses)
-MERLIN, M.D., "Archaeological Evidence for the Tradition of Psychoactive Plant Use in the Old World", Economic Botany, 57, 3, 2003, pp. 295-323.
--NENCINI, P., Il fiore degli inferi. Papavero da oppio e mondo antico, Roma , 2004 (Franco Muzzio)
-OTT, J., Pharmacotheon: Entheogenic Drugs, Their Plant Sources and History, Washington, 1993 (Kennewick)
-PAHNKE, W., “Drugs and mysticism,” The International Journal of Parapsychology, 8, 1966, pp. 295- 313.
-ROSEN, R.M., "Hipponax Fr. 48 Dg. and the Eleusinian Kykeon", The American Journal of Philology, 108, 3, 1987, pp. 416-426.
-RUSSO, E., et al (eds.) Women and Cannabis: Medicine, Science and Sociology, Montana, 2002 (The Haworth Press)
-SCARBOROUGH, J., “The Pharmacology of Sacred Plants, Herbs and Roots”, Magika Hiera: Ancient Greek Magic and Religion (C. Faraone and D. Obbink, eds.), New York, 1991 (Oxford University Press) pp. 138-74.
-SCHULTES, R. E. y HOFMANN, A., The Botany and Chemistry of Hallucinogens, Springfield, 1973 (Thomas Publisher)
-SCHULTES, R.E. y HOFMANN, A., Plantas de los dioses. Origenes del uso de los aluvinógenos, Madrid, 1982 (FCE)
-VALENCIC, I., "Has the Mystery of the Eleusinian Mysteries been solved?", Yearbook for Ethnomedicine and the Study of Consciousness, 3, 1994, pp.325-336.
-WAGNER, C. G. "Psicoactivos, misticismo y religión en el mundo antiguo": Gerión, 2, 1984, pp. 31-59.
-WASSON, R. G., A. Hofmann y C.A.P. Ruck, El camino a Eleusis. Una solución al enigma de los misterios, México, 1980 (FCE).
-WASSON, R. G., S. Kramrisch, J. Ott y C. A.P. Ruck, La búsqueda de Perséfone. Los enteógenos y los orígenes de la religión, Mexico, 1996 (FCE).
-WASSON, R. G., Soma: Divine Mushroom of Immortality. Ethno-Mycological Studies, nº. I. New York, 1968, (Harcourt, Brace, and World)
-ZIAS, J., "Cannabis Sativa (Hashish) as an Effective Medication in the Antiquity: the Anthropological Evidence": The Archaeology of Death in the Ancient Near East (S. Cambell y A. Green, eds.) Oxford, 1995, pp. 232-234.
